I had the priviledge of meeting Dr. Bekoff at the Bioneers Conference in California. The last session was my favorite. Unfortuately, many of the environmentalists’ sessions at that conference did little to make a connection between consumption of animals and the resulting perilous environmental consequences of such an action. So, it was refreshing to hear a presentation where the speakers really did “get it.”
The following is a recent article by Dr. Bekoff Marc Bekoff (http://literati.net/Bekoff), professor emeritus of Ecology and
Evolutionary Biology at CU, Boulder. His recent books include “The Emotional
Lives of Animals”, the “Encyclopedia of Human-Animal Relationships”,
“Listening to Cougar” (edited with Cara Blessley Lowe) and “Animals Matter”.
ANIMALS LIVES MATTER, SO LET’S STOP EATING THEM NOW
Lessons from Babe and Bubbles
Marc Bekoff
Nonhuman animals (”animals”) have many of the same feelings we do. They
experience contagious joy and the deepest of grief, they get hurt and suffer,
and they take care of one another. They have a point of view on what happens to
them, their families, and their friends. Nonetheless, in innumerable situations
their lives are wantonly and brutally taken in deference to human interests.
The activity that claims the lives of far more individuals than all other venues combined is eating them, and it’s here where each of us can make an effortless and graceful immediate difference.
Some hard to digest facts: If it takes you five minutes to read this essay more
than 250,000 animals will have been slaughtered for food in the United States
alone; that’s about 27 billion a year. Countless others (one million pigs in 2006), called “downers,” will have died on their horrific journey to slaughterhouses, which are easy to find weapons of mass destruction. After their shameful trip to the slaughterhouse it takes less than 30 minutes to turn a cow into a steak, during which time these sentient beings continue to suffer interminably, and they also see, hear, and smell other cows on their way to becoming a burger. One slaughterhouse worker notes of food animals, “They die piece by piece.” In her wonderful essay “Am I Blue?” Alice Walker wrote “As we talked of freedom and justice one day for all, we sat down to steaks. I am eating misery, I thought, as I took the first bite. And spit it out.” My friend who works in the dairy industry told me that when we drink milk “We’re drinking cruelty.”
We not only eat millions of mammals but also billions of birds, fish, and
invertebrates. We know fish feel pain and recent research at Queen’s University
in Belfast, Ireland, shows that lobsters also feel pain. The response of fish and lobsters to painful stimuli resembles that of humans. In a nutshell, fish don’t like being hooked and lobsters really don’t like being dropped into hot water.
There are innumerable things we can do to make the world a better and more
peaceful and compassionate home for all beings. We can protest the abuse of
animals in education, research, circuses, zoos, and rodeos, and we can stop wearing and eating them. We can stop killing animals whose land we stole and
learn to coexist with them. After all, this land is their land too. We can alert kids that their turkey was once a bird, their bacon and sausage was once a pig, and that their hamburger was once a cow. It’s amazing how few children know this and when they discover that they’re eating Babe even without knowing how the animal suffered, they’re often incredulous. Kids know animals aren’t “things”
(http://www.courant.com/news/opinion/hc commentarywilliams1111.artnov11,0,7902632.story).
Naming animals also is a good way to decrease the distance we construct and the alienation that follows when we think of animals as things or numbers, rather
than as individual beings. Recently I heard about a crayfish who went home with
a student after a class in which kids observed the behavior of these fascinating crustaceans (who, like lobsters, feel pain). The woman who told me the story wasn’t sure what to do her new tenant but after the crayfish was named Bubbles it was impossible to think of doing it any harm, including eating it. I’ve heard many stories such as this. We name our companion animals so why not name other animals with whom we have contact.
We’re immersed in an “animal moment” and globally there’s an increasing amount of interest and activism by people who want to make a difference, by people who have had enough of the unthinkable cruelty to which we subject billions of animals a year. Animal nations are made up of individuals who are treated as second-class citizens whose lives are routinely taken as long as they serve human ends. We slaughter, silence, and squelch sentience with little more than a fleeting thought and with reprehensible indignity. While we may not be able to define dignity, we all know when we lose it, and so do the animals.
It’s really easy to make a positive and noble difference in the lives of animals and we can all begin right now. You don’t have to go out and protest or found a movement. You can just stop eating other animals and make an immediate
difference with your next snack or meal. It’s really *that* easy. And, this really isn’t radical activism, is it? Even if you don’t give a hoot about the ethics of eating animals (a frightening thought), since factory farms are notorious for causing irreversible local and wider environmental damage, we can make a huge positive difference by cutting back on carnivory. If you’re an environmentalist it’s impossible to justify eating factory-farmed meat. The facts don’t lie
(http://www.ciwf.org/publications
reportsThe_Global_Benefits_of_Eating_Less_Meat.pdf;
http://blogs.chron.com/sciguy/archives/2006/12/would_you_stop.html).
So, it’s pretty straightforward. We must respect and love other animals as our
fellow beings on this planet that we all want to share in peace. We must stop
abusing animals now, not when it’s convenient. No more lame excuses. When we
harm animals we harm and demean ourselves. And, it’s a win-win situation for
all because compassion begets compassion; compassion for animal beings spills
over to compassion for human beings. And, wouldn’t the world be a better place
with more compassion and far less easily avoidable cruelty?